Results for 'E. A. Chambers'

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  1.  27
    Mary HM Bach is a student in the School of Pharmacy at the University of Washington, Seattle. Keith A. Bauer, MSW, is a graduate student in the Department of Philosophy/Medical Ethics at the University of Tennessee, Knoxville. His dissertation addresses the ethics and social dimensions of home-based telemedicine, the use of infor. [REVIEW]Thomas A. Cavanaugh, Jean E. Chambers, Tony Cornford, Leonard M. Fleck, Matti Häyry & Thomas K. Hazlet - 2001 - Cambridge Quarterly of Healthcare Ethics 10:123-124.
  2.  16
    Why Deliberation and Voting Belong Together.Simone Chambers & Mark E. Warren - forthcoming - Res Publica:1-19.
    The field of deliberative democracy now generally recognizes the co-dependence of deliberation and voting. The field tends to emphasize what deliberation accomplishes for vote-based decisions. In this paper, we reverse this now common view to ask: In what ways does voting benefit deliberation? We discuss seven ways voting can complement and sometimes enhance deliberation. First, voting furnishes deliberation with a feasible and fair closure mechanism. Second, the power to vote implies equal recognition and status, both morally and strategically, which is (...)
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  3.  56
    Women's Right to Choose Rationally: Genetic Information, Embryo Selection, and Genetic Manipulation.Jean E. Chambers - 2003 - Cambridge Quarterly of Healthcare Ethics 12 (4):418-428.
    Margaret Brazier has argued that, in the literature on reproductive technology, women's “right” to reproduce is privileged, pushed, and subordinated to patriarchal values in such a way that it amounts to women's old “duty” to reproduce, dressed up in modern guise. I agree that there are patriarchal assumptions made in discussions of whether women have a right to select which embryos to implant or which fetuses to carry to term. Forcing ourselves to see women as active, rational decisionmakers tends to (...)
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  4.  11
    William E. Connolly: Democracy, Pluralism and Political Theory.Samuel Chambers & Terrell Carver (eds.) - 2007 - New York: Routledge.
    William E. Connolly’s writings have pushed the leading edge of political theory, first in North America and then in Europe as well, for more than two decades now. This book draws on his numerous influential books and articles to provide a coherent and comprehensive overview of his significant contribution to the field of political theory. The book focuses in particular on three key areas of his thinking: Democracy: his work in democratic theory – through his critical challenges to the traditions (...)
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  5.  15
    Epistemología y política : una crítica de la tesis de la “colonialidad del saber”.Paul Anthony Chambers - 2019 - Discusiones Filosóficas 20 (34):65-90.
    La tesis de la “colonialidad del saber” es filosóficamente débil e históricamente cuestionable. A través de un análisis de una variedad de textos de autores del “giro decolonial” demuestro que hacen afirmaciones no fundadas respecto a la conexión entre la epistemología cartesiana y las condiciones y relaciones socio-políticas de dominación en América Latina (dominación colonial, explotación capitalista, racismo, sexismo). Sostengo que su conceptualización de las ciencias naturales y sociales, además de su caracterización de la epistemología cartesiana, son superficiales e históricamente (...)
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  6. V-On Behalf of the Devil: A Parody of Anselm Revisited.Timothy Chambers - 2000 - Proceedings of the Aristotelian Society 100 (1):93-113.
    This paper treats a question which first arose in these Proceedings: Can Anselm's ontological argument be inverted so as to yield parallel proofs for the existence (or non-existence) of a least (or worst) conceivable being? Such 'devil parodies' strike some commentators as innocuous curiosities, or redundant challenges which are no more troubling than other parodies found in the literature (e.g., Gaunilo's Island). I take issue with both of these allegations; devil parodies, I argue, have the potential to pose substantive, and (...)
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  7.  74
    Response to “Entitlement to Cloning” by Timothy Murphy (CQ Vol 8, No 3) and “Cloning and Infertility” by Carson Strong (CQ Vol 7, No 3) May a Woman Clone Herself? [REVIEW]Jean E. Chambers - 2001 - Cambridge Quarterly of Healthcare Ethics 10 (2):194-204.
    Carson Strong argues, in that if cloning of humans by somatic cell nuclear transfer were to become a safe procedure, then infertile couples should have access to it as a last resort. He lists six reasons such couples might desire genetically related children. Of these, two are relevant to justifying their access to cloning—namely, that they want to jointly participate in the creation of a person, and that having a genetically related child would constitute an affirmation of their mutual love. (...)
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  8.  33
    The Use and Abuses of Emulation as a Pedagogical Practice.Mark E. Jonas & Drew W. Chambers - 2017 - Educational Theory 67 (3):241-263.
    From the late eighteenth through the end of the nineteenth century, educational philosophers and practitioners debated the benefits and shortcomings of the use of emulation in schools. During this period, “emulation” referred to a pedagogy that leveraged comparisons between students as a tool to motivate them to higher achievement. Many educationists praised emulation as a necessary and effective motivator. Other educationists condemned it for its tendency to foster invidious competition between students and to devalue learning. Ultimately, by the late nineteenth (...)
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  9.  24
    How do Antecedent Semantics Influence Pronoun Interpretation? Evidence from Eye Movements.Tiana V. Simovic & Craig G. Chambers - 2023 - Cognitive Science 47 (2):e13251.
    Pronoun interpretation is often described as relying on a comprehender's mental model of discourse. For example, in some psycholinguistic accounts, interpreting pronouns involves a process of retrieval, whereby a pronoun is resolved by accessing information from its linguistic antecedent. However, linguistic antecedents are neither necessary nor sufficient for interpreting a pronoun, and even when an antecedent has been introduced in earlier discourse, there is little evidence for the retrieval of linguistic form. The current study extends our understanding of pronoun interpretation (...)
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  10.  23
    Ten Years toward Equity: Preliminary Results from a Follow-Up Case Study of Academic Computing Culture.Tanya L. Crenshaw, Erin W. Chambers, Cinda Heeren & Heather E. Metcalf - 2017 - Frontiers in Psychology 8.
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  11.  59
    “Becoming Plural: The Political Thought of William E. Connolly” May 11-12, 2007. [REVIEW]Samuel A. Chambers & Alan Finlayson - 2007 - Political Theory 35 (2):239-239.
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  12.  25
    Las ciencias sociales como otro escenario del conflicto colombiano: Una mirada desde la filosofía de Alasdair MacIntyre.Paul A. Chambers - 2013 - Co-herencia 10 (18):223-252.
    El estudio científico-social del conflicto armado colombiano se ha convertido en un escenario más del conflicto basado en fuertes desacuerdos teóricos y filosóficos. Esto se debe a las inherentes dimensiones normativas e ideológicas de las ciencias sociales, las cuales afectan los marcos teóricos y los métodos científicos empleados y, por ende, la manera en que se perciben los “hechos” a analizar. Incide también en el tipo de explicaciones y variables que serán relevantes y las conclusiones a que se llega. El (...)
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  13.  19
    How Does Therapy Harm? A Model of Adverse Process Using Task Analysis in the Meta-Synthesis of Service Users' Experience.Joe Curran, Glenys D. Parry, Gillian E. Hardy, Jennifer Darling, Ann-Marie Mason & Eleni Chambers - 2019 - Frontiers in Psychology 10.
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  14.  16
    The Icing on the Cake. Or Is it Frosting? The Influence of Group Membership on Children's Lexical Choices.Thomas St Pierre, Jida Jaffan, Craig G. Chambers & Elizabeth K. Johnson - 2024 - Cognitive Science 48 (2):e13410.
    Adults are skilled at using language to construct/negotiate identity and to signal affiliation with others, but little is known about how these abilities develop in children. Clearly, children mirror statistical patterns in their local environment (e.g., Canadian children using zed instead of zee), but do they flexibly adapt their linguistic choices on the fly in response to the choices of different peers? To address this question, we examined the effect of group membership on 7‐ to 9‐year‐olds' labeling of objects in (...)
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  15.  34
    Book Review Section 1. [REVIEW]Linda Crawford, Stafford Kay, Jorge Jeria, Kenneth C. Schmidt, Edmund C. Short, Donald A. Dellow, Lewis E. Cloud, M. M. Chambers, George L. Dowd, L. David Weller Jr, J. J. Chambliss, Paul Nash, Robert V. Bullough Jr, Michael V. Belok & George D. Dalin - 1980 - Educational Studies 11 (1):67-91.
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  16.  26
    Attentional asymmetries in a visual orienting task are related to temperament.Kelly G. Garner, Paul E. Dux, Joe Wagner, Tarrant D. R. Cummins, Christopher D. Chambers & Mark A. Bellgrove - 2012 - Cognition and Emotion 26 (8):1508-1515.
  17.  61
    Attentional asymmetries in a visual orienting task are related to temperament.Kelly G. Garner, Paul E. Dux, Joe Wagner, D. R. Tarrant, Christopher D. Chambers & A. Mark - 2012 - Cognition and Emotion 26 (8):1508-1515.
    Spatial asymmetries are an intriguing feature of directed attention. Recent observations indicate an influence of temperament upon the direction of these asymmetries. It is unknown whether this influence generalises to visual orienting behaviour. The aim of the current study was therefore to explore the relationship between temperament and measures of spatial orienting as a function of target hemifield. An exogenous cueing task was administered to 92 healthy participants. Temperament was assessed using Carver and White's (1994) Behavioural Inhibition System and Behavioural (...)
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  18.  23
    Ephraim Chambers's Cyclopaedia (1728) and the Tradition of Commonplaces.Richard R. Yeo - 1996 - Journal of the History of Ideas 57 (1):157-175.
    In lieu of an abstract, here is a brief excerpt of the content:Ephraim Chambers’s Cyclopædia (1728) and the Tradition of CommonplacesRichard YeoIn the fifth volume (1755) of the Encyclopédie in his entry on “En-cyclopædia,” Denis Diderot forecast a time in which the sheer number of books would require a division of intellectual labor. Some people, he said, will not do much rea ding but rather “devote themselves to investigation which will be new, or which they will believe to be (...)
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  19. What’s so bad about echo chambers?Christopher Ranalli & Finlay Malcolm - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Echo chambers have received widespread attention in recent years, but there is no agreement over whether they are always epistemically bad for us. Some argue they’re inherently epistemically bad, whilst others claim they can be epistemically good. This paper has three aims. First, to bring together recent studies in this debate, taxonomizing different ways of thinking about the epistemic status of echo chambers. Second, to consider and reject several accounts of what makes echo chambers epistemically harmful or (...)
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  20. ProAna Worlds: Affectivity and Echo Chambers Online.Lucy Osler & Joel Krueger - 2021 - Topoi 41 (5):883-893.
    Anorexia Nervosa (AN) is an eating disorder characterised by self-starvation. Accounts of AN typically frame the disorder in individualistic terms: e.g., genetic predisposition, perceptual disturbances of body size and shape, experiential bodily disturbances. Without disputing the role these factors may play in developing AN, we instead draw attention to the way disordered eating practices in AN are actively supported by others. Specifically, we consider how Pro-Anorexia (ProAna) websites—which provide support and solidarity, tips, motivational content, a sense of community, and understanding (...)
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  21.  16
    Echo Chamber as a Technology of Communication Influence.Olena Shcherbyna, Vitaly Krikun & Tamila Baulina - 2023 - Bulletin of Taras Shevchenko National University of Kyiv Philosophy 2 (9):68-72.
    B a c k g r o u n d. The article examines the appearance, essence and formation of the concept of "echo chamber" in the field of philosophy. The main interpretations and practical aspects of the application of this concept by representatives of the philosophical community are considered. Considering the lack of an established version of the concept of "echo chamber", an attempt was made to define its meaning by analogy with the already established interpretation of a physical analogue, (...)
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  22. Filter bubbles, Echo Chambers, and Online Communities.Hanna Gunn - 2021 - In Michael Hannon & Jeroen de Ridder (eds.), The Routledge Handbook of Political Epistemology. New York: Routledge. pp. 192-202.
    In Neal Stephenson’s fictional novel, Diamond Age (1995), the protagonist Nell acquires a prototype of what we might today recognise as a highly sophisticated e-reader with a voice-assistant. This e-reader, the “Young Lady’s Illustrated Primer”, uses artificial intelli- gence to serve as Nell’s personal teacher. What is key to the Primer is how it is designed to respond to Nell. The Primer has a theory of Nell – her needs, her real-world situation, her abilities – and it tailors its lessons (...)
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  23.  39
    Master Tung's Western Chamber Romance : A Chinese Chantefable.Donald E. Gjertson, Li-li Ch'en & Master Tung - 1979 - Journal of the American Oriental Society 99 (1):128.
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  24.  37
    Theological presuppositions of the evolutionary epic: From Robert Chambers to E. O. Wilson.Allan Megill - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 58:24-32.
    We can trace the “evolutionary epic” (named by E. O. Wilson, 1978) back to earlier writers, beginning with Robert Chambers (1844). Its basic elements are: fixation on seeing human history as rooted in biology; an aspiration toward telling the whole history of humankind (in its essential features); and insistence on the overall coherence of the projected narrative. The claim to coherence depends on assuming either that the universe possesses an “embedded rationality,” or that it is guided by divine purpose. (...)
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  25. Oran R. young, W. bradnee Chambers, joy A. Kim and Claudia ten have (eds): Institutional interplay: Biosafety and trade. [REVIEW]Keelie L. E. Murdock - 2009 - Journal of Agricultural and Environmental Ethics 22 (6):599-603.
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  26.  71
    Response to ???May a Woman Clone Herself???? by Jean E. Chambers (CQ Vol 10, No 2) and ???Entitlement to Cloning??? by Timothy F. Murphy (CQ Vol 8, No 3). [REVIEW]Carson Strong - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (1):76-82.
    Jean E. Chambers and Timothy F. Murphy responded to my article “Cloning and Infertility” and extended the debate over human cloning in interesting ways. I had argued that none of the objections to cloning by somatic cell nuclear transfer are successful in the context of infertile couples who use cloning to have genetically related children, assuming the issue of safety is overcome by scientific advances.
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  27.  34
    Untimely politics.Samuel Allen Chambers - 2003 - New York: New York University Press.
    "[T]he richness of his analysis, [...] his poststrucuralist emphasis on genealogy, historicity, temporality, and discourse can supplement the sometimes arid terms of the agency/structure debate. [...] An invitation to readers who might not normally turn to Continental theory for methodological inspiration, to learn from Chamber's splendid, and, yesy, timely volume." -Diana Coole, Queen Mary University of London , from a book review in the June 04 Perspectives The standard, linear view of history is founded on the belief that political outcomes (...)
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  28.  72
    The Tension Between Direct Experience and Argument in Religion: JOHN E. SMITH.John E. Smith - 1981 - Religious Studies 17 (4):487-497.
    There is an undercurrent to be detected in Anselm's record of the meditative experience that issued in the Ontological Argument and, although it points to a profound and perennial problem in the interpretation of religion, this undercurrent has been largely ignored. The Argument, as is well known, moves entirely within the medium of reflective meaning focused on the idea of God and, unlike the cosmological arguments of later theologians, it makes no appeal whatever to a principle of causality or to (...)
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  29. 25."'The Disintegration of Shakespeare': The British Academy Annual Shakespeare Lecture Read 12 May 1924.".E. K. Chambers - 1924 - Proceedings of the British Academy 11:89-108.
     
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  30.  38
    Response to simultaneous stimulation of two sense modalities.Jack A. Adams & Ridgely W. Chambers - 1962 - Journal of Experimental Psychology 63 (2):198.
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  31.  17
    The Fiction of Bioethics: Cases as Literary Texts.Tod Chambers - 1999 - Routledge.
    Tod Chambers suggests that literary theory is a crucial component in the complete understanding of bioethics. _The Fiction of Bioethics_ explores the medical case study and distills the idea that bioethicists study real-life cases, while philosophers contemplate fictional accounts.
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  32. Infants learn phonotactic regularities from brief auditory experience.Kyle E. Chambers, Kristine H. Onishi & Cynthia Fisher - 2003 - Cognition 87 (2):B69-B77.
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  33.  28
    Reasonable Democracy: Jürgen Habermas and the Politics of Discourse.Simone Chambers - 1996 - Cornell University Press.
    While discourse and deliberation cannot replace voting, bargaining, or compromise, Chambers argues, it is important to maintain a background moral conversation in which to anchor other activities.
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  34. Lazare Benaroyo Alex John London Universite de Lausanne Carnegie Mellon University Jeff Blustein Jeff McMahan Albert Einstein College of Medicine Rutgers.E. Christian Brugger, Donald Marquis, Thomas Cavanaugh, James Nelson, Tod Chambers, Lennart Nordenfelt, James Childress, Anders Nordgren, Kai Draper & Fredrik Svenaeus - 2006 - Theoretical Medicine and Bioethics 27:1.
     
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  35. Rhetoric and the Public Sphere.Simone Chambers - 2009 - Political Theory 37 (3):323-350.
    The pathologies of the democratic public sphere, first articulated by Plato in his attack on rhetoric, have pushed much of deliberative theory out of the mass public and into the study and design of small scale deliberative venues. The move away from the mass public can be seen in a growing split in deliberative theory between theories of democratic deliberation (on the ascendancy) which focus on discrete deliberative initiatives within democracies and theories of deliberative democracy (on the decline) that attempt (...)
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  36.  79
    My friend was a poem: A philosophical memoir: Chambers My friend was a poem.Timothy Chambers - 2007 - Think 5 (15):31-36.
    The ‘Problem of Evil’ has been the focus of a number of articles in Think. Here, Timothy Chambers offers an unusual perspective on this seemingly intractable difficulty facing theists. ‘Did not I weep for him whose day was hard? Was not my soul grieved for the poor? But when I looked for good, evil came; and when I waited for light, darkness came.’.
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  37.  36
    Taking Bioethics Personally.Tod Chambers - 2013 - Narrative Inquiry in Bioethics 3 (1):1-3.
    This narrative symposium examines the relationship of bioethics practice to personal experiences of illness. A call for stories was developed by Tod Chambers, the symposium editor, and editorial staff and was sent to several commonly used bioethics listservs and posted on the Narrative Inquiry in Bioethics website. The call asked authors to relate a personal story of being ill or caring for a person who is ill, and to describe how this affected how they think about bioethical questions and (...)
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  38. Philosophical Foundations of the Law of Unjust Enrichment.Robert Chambers, Charles Mitchell & J. E. Penner (eds.) - 2009 - Oxford University Press.
     
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  39.  26
    Translating Politics.Samuel Chambers - 2016 - Philosophy and Rhetoric 49 (4):524-548.
    My title could be taken to name an object, the politics of translation, but here I emphasize something related yet quite distinct: the practice that the title also identifies—the process of translating politics. This procedure remains bound up with the basic question of how to translate politics, how to put into English what Rancière means when he talks or writes about “politics.” Since the publication of Disagreement in English translation nearly twenty years ago, Rancière’s English-speaking audiences have been much exercised (...)
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  40.  26
    Effects of various asymptotic restrictions on human trial-and-error learning.Ridgely W. Chambers & Clyde E. Noble - 1961 - Journal of Experimental Psychology 61 (5):417.
  41.  36
    Commentary in Literary Texts.Ross Chambers - 1978 - Critical Inquiry 5 (2):323-337.
    Let us hypothesize that there are three main "registers" of writing: narrative, description and commentary. "Narrative" and "description" are by definition concerned with diachronic and synchronic relationships ; and it may be said that taken together, they therefore exhaust the inventory of all relationships constituting the "world" our language regards as possible. It is often remarked that there is such an affinity between narration and description that on occasion they are hard to distinguish: narration is the description of an action (...)
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  42. VII—the Marriage-Free State.Clare Chambers - 2013 - Proceedings of the Aristotelian Society 113 (2pt2):123-143.
    This paper sets out the case for abolishing state-recognized marriage and replacing it with piecemeal regulation of personal relationships. It starts by analysing feminist objections to traditional marriage, and argues that the various feminist critiques can best be reconciled and answered by the abolition of state-recognized marriage. The paper then considers the ideal form of state regulation of personal relationships. Contra other recent proposals, equality and liberty are not best served by the creation of a new holistic status, such as (...)
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  43. Sex, Culture, and Justice: The Limits of Choice.Clare Chambers - 2007 - Pennsylvania State University Press.
    Autonomy is fundamental to liberalism. But autonomous individuals often choose to do things that harm themselves or undermine their equality. In particular, women often choose to participate in practices of sexual inequality—cosmetic surgery, gendered patterns of work and childcare, makeup, restrictive clothing, or the sexual subordination required by membership in certain religious groups. In this book, Clare Chambers argues that this predicament poses a fundamental challenge to many existing liberal and multicultural theories that dominate contemporary political philosophy. Chambers (...)
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  44.  27
    On Cute Monkeys and Repulsive Monsters.Tod S. Chambers - 2018 - Hastings Center Report 48 (6):12-14.
    When I heard that a laboratory in China had cloned two long‐tailed macaques, I thought of Mary Shelley's novel Frankenstein. When academics write about the novel, many point out that the reason the creature becomes a “monster” is not that he has any inherently evil qualities but that Victor Frankenstein, the creature's “mother,” immediately rejects him. All later problems can be traced to the fact that Frankenstein does not take responsibility for his creation. While I do not disagree with this, (...)
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  45. Are breast implants better than female genital mutilation? autonomy, gender equality and nussbaum's political liberalism.Clare Chambers - 2004 - Critical Review of International Social and Political Philosophy 7 (3):1-33.
    This essay considers the tension between political liberalism and gender equality in the light of social construction and multiculturalism. The tension is exemplified by the work of Martha Nussbaum, who tries to reconcile a belief in the universality of certain liberal values such as gender equality with a political liberal tolerance for cultural practices that violate gender equality. The essay distinguishes between first? and second?order conceptions of autonomy, and shows that political liberals mistakenly prioritise second?order autonomy. This prioritisation leads political (...)
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  46.  8
    Dissent on Core Beliefs: Religious and Secular Perspectives.Simone Chambers & Peter Nosco (eds.) - 2015 - Cambridge University Press.
    Difference, diversity and disagreement are inevitable features of our ethical, social and political landscape. This collection of new essays investigates the ways that various ethical and religious traditions have dealt with intramural dissent; the volume covers nine separate traditions: Confucianism, Buddhism, Christianity, Judaism, Islam, liberalism, Marxism, South Asian religions and natural law. Each chapter lays out the distinctive features, history and challenges of intramural dissent within each tradition, enabling readers to identify similarities and differences between traditions. The book concludes with (...)
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  47.  34
    Zarathustra on Post-Truth: Wisdom and the Brass Bell.E. Johanna Hartelius & John Poulakos - 2019 - Philosophy and Rhetoric 52 (4):384-406.
    ABSTRACT Notwithstanding recent controversies involving echo chambers and social media, “post-truth” has always been central to philosophical investigations of what is knowable and good. The internal tension of the term offers a choice: to gasp in feigned astonishment at the hell-in-a-handbasket state of public discourse, or to reflect critically on what is beyond, after, or other than the truth. In this essay, we approach post-truth via elements of narrative, biography, and myth, portraying Friedrich Nietzsche's polytropic figure, Zarathustra, as he (...)
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  48.  55
    Against Marriage: An Egalitarian Defense of the Marriage-Free State.Clare Chambers - 2017 - Oxford University Press.
    Clare Chambers argues that marriage violates both equality and liberty and should not be trecognized by the state. She shows how feminist and liberal principles require creation of a marriage-free state: one in which private marriages, whether religious or secular, would have no legal status.
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  49. Inferring formal causation from corresponding regressions.William V. Chambers - 1991 - Journal of Mind and Behavior 12 (1):49-70.
    A statistical method for inference of formal causes was introduced. The procedure, referred to as the method of corresponding regressions, was explained and illustrated using a variety of simulated causal models. The method reflects IV/DV relations among variables traditionally limited to correlational or structural equation analysis. The method was applied to additive, subtractive, multiplicative, recursive and reflected models, as well as models of unrelated and correlated dependent variables. Initial applications to data from physical science, biology, economics, marketing and psychology were (...)
     
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  50. All must have prizes: the liberal case for intervention in cultural practices.Clare Chambers - 2002 - In Paul Kelly (ed.), Multiculturalism reconsidered: Culture and Equality and its Critics. Polity. pp. 151-173.
    Liberals like choice.1 Human flourishing, they believe, is to some degree dependent on individuals’ ability to choose their ends and actions. However, liberals sometimes fail to note that this principle does not always work in reverse: it does not follow that an individual acting according to her own choices will flourish, or that she will necessarily have the freedom and autonomy which are crucial to flourishing. In this paper, I shall show that even outcomes which result from the choices of (...)
     
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